Gospel-times, or Oaths forbidden under the Gospel. Herein being shewn, that the Quaker"s doctrine, not to swear at all as it is sufficiently grounded upon the commands of our Saviour Jesus Christ ... From a book call"d a Treatise of oaths &c. formerly presented to the King and Parliament & subscribed by our Friends William Penn, Alexander Parker, Stephen Crisp, George Whitehead, James Claypool, William Mead, with some others. ...

Cover of: Gospel-times, or Oaths forbidden under the Gospel. |

Published by [s.n.] in Philadelphia .

Written in English

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Subjects:

  • Society of Friends -- Controversial literature.,
  • Oaths.

Edition Notes

Book details

Other titlesOf oaths.
SeriesEarly American imprints -- no. 1578.
The Physical Object
FormatMicroform
Pagination[6], 26 p.
Number of Pages26
ID Numbers
Open LibraryOL16691805M

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Get this from a library. Gospel-times, or Oaths forbidden under the Gospel.: Herein being shewn, that the Quaker's doctrine, not to swear at all as it is sufficiently grounded upon the commands of our Saviour Jesus Christ From a book call'd a Treatise of oaths &c.

formerly presented to the King and Parliament & subscribed by our Friends William Penn, Alexander Parker, Stephen Crisp. Get this from a library.

Gospel-times, or Oaths forbidden under the Gospel: Herein being shewn, that the Quaker's doctrine, not to swear at all as it is sufficiently grounded upon the commands of our Saviour Jesus Christ From a book call'd a Treatise of oaths &c. formerly presented to the King and Parliament & subscribed by our Friends William Penn, Alexander Parker, Stephen Crisp, George.

Title: Gospel-times, or Oaths forbidden under the Gospel. Herein being shewn, that the Quaker's doctrine, not to swear at all as it is sufficiently grounded upon the commands of our Saviour Jesus Christ. Answer: The Gnostic gospels are writings by early "Christian" Gnostics. After the first century of Christianity, two primary divisions developed - the orthodox and the Gnostics.

The orthodox Christians held to books we now have in the Bible and to what is today considered orthodox theology. The Gnostic Christians, if they can truly be described. Introduction.

INTRODUCTION TO JAMES 5. In this chapter the apostle reproves the vices of rich men, and denounces the judgments of God upon them; exhorts the saints to patience under sufferings; warns them from vain and profane swearing, and presses to various duties and branches of religious worship, private and public, and to the performance of several good offices of love to one another.

The words, therefore, being thus understood, there is discovered these two truths in them–DOCTRINE FIRST. That there are some in Gospel times that are under the Covenant of Works. DOCTRINE SECOND. That there is never a believer under the law, as it is the Covenant of Works, but under.

The Old Time Gospel. My Jesus, I Love Thee "I'll love thee in life, I will love thee in death; And praise thee as long as thou lendest me breath; And say when the death dew lies cold on my brow, If ever I loved thee, My Jesus tis now." by William R.

Featherston (Composed in at the age of 16) The School of Christ By T. Austin Sparks. Acts Hence, referring to Gospel-times gospel times, God says, "I have sworn by myself; the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear" (see Isaiah ; Isaiah ).

Judicial swearing. (1). The Rise, Progress, Persecutions, and Sufferings of the Quakers In treating of these people in a historical manner, we are obliged to have recourse to much tenderness. That they differ from the generality of Protestants in some of the capital points of religion cannot be denied, and yet, as Protestant dissenters they are included under the.

From Vol. 5, The Works of George Fox, Doctrinal Books II. A SMALL TREATISE CONCERNING SWEARING IN THE OLD TIME OF THE LAW, WITH ITS USE: And an end put to it in the Gospel by Jesus Christ: who has forbidden all swearing, and sets up yes and no instead thereof.— By George Fox. Where the righteousness of the new Jerusalem, the purity of the gospel, with its spiritual worship, and the profession of the name of Christ, are expressed under forms of speaking used to the old Jerusalem under the washings of the law, under the names of ceremonies, the temple, services, sacrifices, oaths, &c.

Yea, that which the prophet. Where the righteousness of the new Jerusalem, the purity of the gospel, with its spiritual worship, and the profession of the name of Christ, are expressed under forms of speaking used to the old Jerusalem under the washings of the law, under the names of ceremonies, the temple, services, sacrifices, oaths, &c.

Yea, that which the prophet. Full text of "Jesus Christ: His Times, Life, and Work" See other formats. Biblical Prophecy, End Time events in News, Middle East, Terrorism, wars and rumors of wars 1THESS For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

This banner text can have markup. web; books; video; audio; software; images; Toggle navigation. Verses EXPOSITION. THE TRESPASS OFFERING (LeviticusLeviticus ).The new heading with which Leviticus begins indicates that it is here and not at Leviticus that the section on trespass offerings commences.

Sin offerings and trespass offerings are not distinguished from each other in Psalms ; Hebrews ; and the classification of the sins which require one or. They are not under the law, because their sins are pardoned, which could notbe if they were dealt withal according to the law, and their being under it; forthe law alloweth of no repentance, but accuseth, curseth and condemneth every onethat is under it–"Cursed is every one that continueth not in all things whichare written in the Book of the.

Knowing and Doing Good. by Thomas Watson "To him who knows to do good, and does it not—to him it is sin." James The Apostle James, in former verses, had met with a sin common in those days, a sinful boasting among men, verse"Now listen, you who say, 'Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.'.

From Advent to Advent. or, The Outline of the Gospel According to Luke. C E Stuart. Contents 1. Introduction 2. The Birth and Early Years of the Lord Jesus Christ (Luke 1 — 3). The Temptations in the Wilderness, and the Commencement of His Ministry in Galilee (Luke 4: 1 — 5: 26) 4.

The Dawn of a New Day (Luke v. 27 — vi. 49). James Chapter 5. James. jam INTRODUCTION TO JAMES 5 In this chapter the apostle reproves the vices of rich men, and denounces the judgments of God upon them; exhorts the saints to patience under sufferings; warns them from vain and profane swearing, and presses to various duties and branches of religious worship, private and public, and to the performance of several good offices of.

(Book 3) This work is a compilation drawn, with permission, from the best on the web for viewing Spurgeon’s sermons (). This web site has been graciously prepared by one of Spurgeon’s most able students and scholars Phil Johnson.

–Thanks. The Treasury of David may also be purchased in various forms. The rector rectified and corrected, or, Infant-baptism unlawful being a sober answer to a late pamphlet entituled An argumentative and practical discourse of infant-baptism, published by Mr.

William Burkit, rector of Mildin in Suffolk: wherein all his arguments for pedo-baptism are refuted and the necessity of immersion, i.e. dipping, is evidenced, and the people falsly called Anabaptists are. "The basis of his [George Fox's] teaching was the belief that each soul is in religious matters answerable not to its fellows, but to God alone, without priestly mediation, because the Holy Spirit is immediately present in every soul and is thus a direct cause of illumination.

From this central belief flowed two important practical consequences. Again, if the everlasting gospel is now as glorious a thing as it was in St. Paul's days, if the highest most accomplished classic knowledge is so unsuitable to the light and Spirit of the gospel, that it is fit for nothing, but to be cast away, or as the doctor says, "to be all sacrificed to the glory of the gospel," how wonderful is it that.

A Year in Scarborough Castle. After the assize, Colonel Kirby and other justices were very uneasy with my being at Lancaster; for I had galled them sore at my trials there, and they laboured much to get me removed thence to some remote place.

Colonel Kirby sometimes threatened that I should be sent beyond sea. Then his Book was thrown into the barrel, and when he had stripped himself, he too, went into a barrel. As soon as he was in, he took the Book, and threw it among the people, upon which the sheriff commanded, in the name of the king and queen, on pain of death, to throw in the Book again.

And immediately the holy martyr began to address the. An Humble, Affectionate, and Earnest Address to the Clergy [Addr-1] The reason of my humbly and affectionately addressing this discourse to the clergy, is not because it treats of things not of common concern to all Christians, but chiefly to invite and induce them, as far as I can, to the serious perusal of it; and because whatever is essential to Christian salvation, if either neglected.

The Reformed Faith. An Exposition Of The Westminster Confession Of Faith. Robert Shaw. teaching all nations, and preaching the everlasting gospel to every creature under heaven.

Such was the magnificent conception of men whom it has been too much the fashion to stigmatise as narrow-minded bigots. It would be a gross perversion of words. —Ad An. Christ. 44, sect. 42, &c. There were Acts under the names of Andrew the apostle, Philip, Peter, Thomas; a Gospel under the names of Thaddeus, another of Barnabas, another of Bartholomew; a book concerning the infancy of our Saviour, another concerning his nativity, and many the like, which we all rejected as forgeries.

THE NATIONAL COVENANT: EXHORTATION TO THE LORDS OF COUNCIL. May it please your Lordship, We, the ministers of the Gospel, conveened at this so necessary a time do find ourselves bound to represent, as unto all, so in special unto your lordship what comfortable experience we have of the wonderful favour of God, upon the renewing of the Confession of Faith and Covenant; what peace.

§1 The Regulative Principle Of Worship. The light of nature shews that there is a God, who hath lordship and sovereignty over all; is just, good and doth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart and all the soul, and with all the might.

1 But the acceptable way of worshipping the true God, is instituted by himself. The Discourses on the Existence and Attributes of God came next, in There followed in succession the treatises on Regeneration, Reconciliation, The Lord’s Supper, &c.

A second edition of the whole works, in two volumes, folio, came out inand a third in —no slight proof of the estimation in which they were held. Others have been moved to go in sackcloth, as a lamentation for the miserable state of this nation, since so many are preaching the gospel, and yet there is so much strife, debate, oaths, and dissension among people.

But where the gospel is indeed received, strife and contention are ended, and oppression is. The Project Gutenberg EBook of No Cross, No Crown, by William Penn This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever.

else it were matter of less holiness and reverence to worship God under the gospel, than it was in the times of the law, when all sacrifices were sprinkled before offered; the. A BODY OF.

PRACTICAL DIVINITY BOOKS III, IV and V. This is Volume 2 of 2 volumes Or, A SYSTEM OF PRACTICAL TRUTHS, DEDUCED FROM THE SCRIPTURES.

As in many prophecies it was foretold that nations and kingdoms should serve him (of which I have spoken more in my book of Baptism); and among those who should "mourn over him whom they have pierced" in gospel times, when the spirit of grace and supplication is poured forth, are "the family of the house of David apart, and their wives apart.

Men who had the knowledge of writing would certainly appreciate its utility for the preservation of such facts as these.――And further; the very use of the word “generations”1 (Gen. 2: 4) in the sense of history, and much more still the statement (Gen. 5: 1), “This is the book.

A short extract from the latter portion of the Lecture was read at a crowded meeting of at least a thousand Church people, mostly composed, the writer was glad to see, as being something hitherto unknown in Edinburgh, of working men and women, many of the latter with babies in their arms, in the Queen Street Hall, on the evening of the 13th of.

John Wilsford--a Quaker originally from Nether Broughton, Leicester County, England--lived in Burlington County, New Jersey in the 's. He is perhaps known primarily as an ancestor. His wife's name was Alice.

Their three surviving children were John, Mary, and Sarah. We break the second commandment when we do not rightly use God's WORD. Revealed truth is to be read, preached, heard, and meditated upon. This was true even under a darker dispensation. That none is exempt from the study of God's word, is manifest from the Scriptures.

John ; Acts ; 2. The rulers were of two sorts, superior and superior was a judge with a supreme council. The inferior were the judges and officers that were appointed in every gate or city. 1. Superior. And they shall bear the burden of the people with thee, that thou bear it not alone thyself, Numb.

,17, spoken of who were appointed as helps to the judge in the government.[7] Newcome's opinion is the following: "It seems probable that Habakkuk lived after the taking of Nineveh, as he prophesies of the Chaldeans, and is silent on the subject of the Assyrians.

We have also reason to conclude that he prophesied not long before the Jewish captivity. See chapter ; ;He may therefore be placed in the reign of Jehoiakim, between the years and On Decemthe official Vatican newspaper, L’Osservatore Romano, under the heading, “All are called to build God’s kingdom,” published the Pope’s words from his General Audience of December 6.The Pontiff declared, “ Those who have chosen the way of the Gospel Beatitudes and live as ‘the poor in spirit’, detached from material goods, in order to raise up the lowly of.

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